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Showing posts with label FAMOUS MONKS. Show all posts
Showing posts with label FAMOUS MONKS. Show all posts
Tuesday, April 4, 2017
Tuesday, June 21, 2011
HIS HOLINESS THE 14TH DALAI LAMA OF TIBET
A Brief Biography
His Holiness the 14th Dalai Lama, Tenzin Gyatso, is both the head of state and the spiritual leader of Tibet. He was born on 6 July 1935, to a farming family, in a small hamlet located in Taktser, Amdo, northeastern Tibet. At the age of two the child, who was named Lhamo Dhondup at that time was recognized as the reincarnation of the 13th Dalai Lama, Thubten Gyatso. The Dalai Lamas are believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and patron saint of Tibet. Bodhisattvas are enlightened beings who have postponed their own nirvana and chosen to take rebirth in order to serve humanity.
Education in Tibet
His Holiness began his monastic education at the age of six. The curriculum consisted of five major and five minor subjects. The major subjects were logic, Tibetan art and culture, Sanskrit, medicine, and Buddhist philosophy which was further divided into a further five categories: Prajnaparimita, the perfection of wisdom; Madhyamika, the philosophy of the middle Way; Vinaya, the canon of monastic discipline; Abidharma, metaphysics; and Pramana, logic and epistemology. The five minor subjects were poetry, music and drama, astrology, motre and phrasing, and synonyms. At 23 he sat for his final examination in the Jokhang Temple, Lhasa, during the annual Monlam (prayer) Festival in 1959. He passed with honours and was awarded the Geshe Lharampa degree, the highest-level degree equivalent to a doctorate of Buddhist philosophy. Leadership Responsibilities
His Holiness began his monastic education at the age of six. The curriculum consisted of five major and five minor subjects. The major subjects were logic, Tibetan art and culture, Sanskrit, medicine, and Buddhist philosophy which was further divided into a further five categories: Prajnaparimita, the perfection of wisdom; Madhyamika, the philosophy of the middle Way; Vinaya, the canon of monastic discipline; Abidharma, metaphysics; and Pramana, logic and epistemology. The five minor subjects were poetry, music and drama, astrology, motre and phrasing, and synonyms. At 23 he sat for his final examination in the Jokhang Temple, Lhasa, during the annual Monlam (prayer) Festival in 1959. He passed with honours and was awarded the Geshe Lharampa degree, the highest-level degree equivalent to a doctorate of Buddhist philosophy. Leadership Responsibilities
In 1950 His Holiness was called upon to assume full political power after China's invasion of Tibet in 1949. In 1954, he went to Beijing for peace talks with Mao Zedong and other Chinese leaders, including Deng Xiaoping and Chou Enlai. But finally, in 1959, with the brutal suppression of the Tibetan national uprising in Lhasa by Chinese troops, His Holiness was forced to escape into exile. Since then he has been living in Dharamsala, northern India, the seat of the Tibetan political administration in exile.
Since the Chinese invasion, His Holiness has appealed to the United Nations on the question of Tibet. The General Assembly adopted three resolutions on Tibet in 1959, 1961 and 1965.
Since the Chinese invasion, His Holiness has appealed to the United Nations on the question of Tibet. The General Assembly adopted three resolutions on Tibet in 1959, 1961 and 1965.
Democratisation Process
In 1963 His Holiness presented a draft democratic constitution for Tibet that was followed by a number of reforms to democratise our administrative set-up. The new democratic constitution promulgated as a result of this reform was named "The Charter of Tibetans in Exile". The charter enshrines freedom of speech, belief, assembly and movement. It also provides detailed guidelines on the functioning of the Tibetan government with respect to those living in exile.
In 1963 His Holiness presented a draft democratic constitution for Tibet that was followed by a number of reforms to democratise our administrative set-up. The new democratic constitution promulgated as a result of this reform was named "The Charter of Tibetans in Exile". The charter enshrines freedom of speech, belief, assembly and movement. It also provides detailed guidelines on the functioning of the Tibetan government with respect to those living in exile.
In 1992 His Holiness issued guidelines for the constitution of a future, free Tibet. He announced that when Tibet becomes free the immediate task would be to set up an interim government whose first responsibility will be to elect a constitutional assembly to frame and adopt Tibet's democratic constitution. On that day His Holiness would transfer all his historical and political authority to the Interim President and live as an ordinary citizen. His Holiness also stated that he hoped that Tibet, comprising of the three traditional provinces of U-Tsang, Amdo and Kham, would be federal and democratic.
In May 1990, the reforms called for by His Holiness saw the realisation of a truly democratic administration in exile for the Tibetan community. The Tibetan Cabinet (Kashag), which till then had been appointed by His Holiness, was dissolved along with the Tenth Assembly of Tibetan People's Deputies (Tibetan parliament in exile). In the same year, exile Tibetans on the Indian sub-continent and in more than 33 other countries elected 46 members to the expanded Eleventh Tibetan Assembly on a one-man one-vote basis. The Assembly, in its turn, elected the new members of the cabinet. In September 2001, a further major step in democratisation was taken when the Tibetan electorate directly elected the Kalon Tripa, the senior-most minister of the Cabinet. The Kalon Tripa in turn appointed his own cabinet who had to be approved by the Tibetan Assembly. In Tibet's long history, this was the first time that the people elected the political leadership of Tibet.
In May 1990, the reforms called for by His Holiness saw the realisation of a truly democratic administration in exile for the Tibetan community. The Tibetan Cabinet (Kashag), which till then had been appointed by His Holiness, was dissolved along with the Tenth Assembly of Tibetan People's Deputies (Tibetan parliament in exile). In the same year, exile Tibetans on the Indian sub-continent and in more than 33 other countries elected 46 members to the expanded Eleventh Tibetan Assembly on a one-man one-vote basis. The Assembly, in its turn, elected the new members of the cabinet. In September 2001, a further major step in democratisation was taken when the Tibetan electorate directly elected the Kalon Tripa, the senior-most minister of the Cabinet. The Kalon Tripa in turn appointed his own cabinet who had to be approved by the Tibetan Assembly. In Tibet's long history, this was the first time that the people elected the political leadership of Tibet.
Peace Initiatives
In September 1987 His Holiness proposed the Five Point Peace Plan for Tibet as the first step towards a peaceful solution to the worsening situation in Tibet. He envisaged that Tibet would become a sanctuary; a zone of peace at the heart of Asia, where all sentient beings can exist in harmony and the delicate environment can be preserved. China has so far failed to respond positively to the various peace proposals put forward by His Holiness
In September 1987 His Holiness proposed the Five Point Peace Plan for Tibet as the first step towards a peaceful solution to the worsening situation in Tibet. He envisaged that Tibet would become a sanctuary; a zone of peace at the heart of Asia, where all sentient beings can exist in harmony and the delicate environment can be preserved. China has so far failed to respond positively to the various peace proposals put forward by His Holiness
The Five Point Peace Plan
In his address to members of the United States Congress in Washington, D.C. on 21 September 1987, His Holiness proposed the following peace plan, which contains five basic components:
In his address to members of the United States Congress in Washington, D.C. on 21 September 1987, His Holiness proposed the following peace plan, which contains five basic components:
- Transformation of the whole of Tibet into a zone of peace.
- Abandonment of China's population transfer policy that threatens the very existence of the Tibetans as a people.
- Respect for the Tibetan people's fundamental human rights and democratic freedoms.
- Restoration and protection of Tibet's natural environment and the abandonment of China's use of Tibet for the production of nuclear weapons and dumping of nuclear waste.
- Commencement of earnest negotiations on the future status of Tibet and of relations between the Tibetan and Chinese peoples.
Strasbourg Proposal
In his address to members of the European Parliament in Strasbourg on 15 June 1988, His Holiness made another detailed proposal elaborating on the last point of the Five Point Peace Plan. He proposed talks between the Chinese and Tibetans leading to a self-governing democratic political entity for all three provinces of Tibet. This entity would be in association with the People's Republic of China and the Chinese Government would continue to remain responsible for Tibet's foreign policy and defence.
In his address to members of the European Parliament in Strasbourg on 15 June 1988, His Holiness made another detailed proposal elaborating on the last point of the Five Point Peace Plan. He proposed talks between the Chinese and Tibetans leading to a self-governing democratic political entity for all three provinces of Tibet. This entity would be in association with the People's Republic of China and the Chinese Government would continue to remain responsible for Tibet's foreign policy and defence.
Universal Recognition
His Holiness the Dalai Lama is a man of peace. In 1989 he was awarded the Nobel Peace Prize for his non-violent struggle for the liberation of Tibet. He has consistently advocated policies of non-violence, even in the face of extreme aggression. He also became the first Nobel Laureate to be recognized for his concern for global environmental problems.
His Holiness has travelled to more than 62 countries spanning 6 continents. He has met with presidents, prime ministers and crowned rulers of major nations. He has held dialogues with the heads of different religions and many well-known scientists.
Since 1959 His Holiness has received over 84 awards, honorary doctorates, prizes, etc., in recognition of his message of peace, non-violence, inter-religious understanding, universal responsibility and compassion. His Holiness has also authored more than 72 books.
His Holiness describes himself as a simple Buddhist monk.
His Holiness the Dalai Lama is a man of peace. In 1989 he was awarded the Nobel Peace Prize for his non-violent struggle for the liberation of Tibet. He has consistently advocated policies of non-violence, even in the face of extreme aggression. He also became the first Nobel Laureate to be recognized for his concern for global environmental problems.
His Holiness has travelled to more than 62 countries spanning 6 continents. He has met with presidents, prime ministers and crowned rulers of major nations. He has held dialogues with the heads of different religions and many well-known scientists.
Since 1959 His Holiness has received over 84 awards, honorary doctorates, prizes, etc., in recognition of his message of peace, non-violence, inter-religious understanding, universal responsibility and compassion. His Holiness has also authored more than 72 books.
His Holiness describes himself as a simple Buddhist monk.
Phra Maha Vuthichai Vachiramethi
Phra Maha Vuthichai Vachiramethi
Fears have been expressed that Thai Buddhism is in jeopardy of having no one to fill the role played by Phra Panyanandha Bhikkhu - to act as a guiding conscience for society.
Sathienphong Wannapok, a Buddhist scholar, lamented the passing on Wednesday of one of Thailand's most revered monks, Phra Panyanandha.
"Now Buddhism in Thai society won't have any direction. Superstitious materials will become the focus of all, although the main duty of the monks is to practice the Dhamma and teach the people to understand the essence of Buddhism," he said.
"Monks in the old days had a very high spirit. Nowadays we can find very few of them."
Phra Panyanandha followed the tradition of Phra Buddhadas Bhikkhu, the well-known reformist monk who advocated Buddhism in its purest form without any embellishments. Phra Buddhadas' scholarly writings and preaching sparked a reform movement in Buddhism in this country by calling for Buddhists to return to the original texts or original teaching of the Lord Buddha.
While Phra Buddhadas, who died in 2003, devoted his teaching on Buddhist metaphysics at the highest level, Phra Panya-nandha applied the Buddha's teaching in easy terms so that common people could understand it. Both monks broke away from mainstream Buddhism, which comes with heavily coated rituals that have nothing to do with the essence of Buddhism.
Sathienphong said there were few monks who follow the tradition of Phra Buddhadhas and Phra Panyanandha. The only rare exception, he said, was Phra Payut Payuto, who is now 68 years old.
Phra Payut Payuto is an internationally acclaimed Buddhist scholar of the highest order. His religious writings are broad in scope, covering questions and answers to the problems of the New World Order - from human rights and war - to the environment and economics.
But the problem is common Thais do not have the intellectual capacity or interest to try to understand his work, which has been translated into several languages and is very popular among Buddhist academics worldwide.
Other well-known monks are also ageing and have their own focus.
Luang Phor Khoon of Wat Baan Rai Nakhon Ratchasima, who is widely respected among the people and politicians in the Northeast, makes his own amulets.
Luangta Mahabua of Wat Pa Baantad belongs to the tradition of meditation practice. He has come out from time to time to comment on politics and take a clear political stand. Both are in their eighties.
Luang Phor Thammachayo of Wat Thammakai in Pathum Thani, who also focuses on meditation practice and has a huge support base that includes politicians and big-time business people.
Phra Phayom focuses more of his work on tackling social problems at the community level. He can preach to the common people, yet has no academic background.
Other notable, "young turk" monks who might be able to carry the torch are Phra Maha Vuthichai Vachiramethi of Wat Benjamaborphit, and Phra Maha Sompong Talputto of Wat Soi Luang in Bangkok.
At only 34, Phra Maha Vuthichai is young and energetic. He has turned his pocketbooks on Dhamma into best-sellers. This is unprecedented in the Thai book industry.
"I have been propagating Buddhism for five to six years, doing it quietly in my own way. But when my pocket book, "Dhamma Tid Peak" (Dhamma on the Wings) was launched, there was an enthusiastic response from the readers. This has created a Dhamma trend," he said.
Dhamma on the Wings has also been produced into a TV series.
Old books or old texts about Buddhism are boring to read because the way they're designed and published is very outdated. Phra Maha Vuthichai triggered a revolution by writing his Dhamma works in an easy-to-read way and publishing them in newly designed pocketbooks.
"Dhamma is not a difficult thing to understand. But it has been made difficult because of the old technique. The language used also follows the style of the old temples. It can't communicate with the people."
Phra Maha Sompong also represents a new force among Thai Buddhist monks. At the age of only 28, he is so good at preaching he commands a huge audience and followers, who are swayed by his witty and humorous style. He is so popular he has been dubbed "Dhamma Delivery".
"It is not necessary for Dhamma to only stay in the temple. Dhamma can go everywhere, or wherever that it is needed," Phra Maha Sompong said.
When he delivers his Dhamma preaching, he makes sure he can attach the underlying message with five components. They are fun to listen to, carry substance, give out a sense of peace, remind the consciousness and bring back the conscience.
Phra Maha Sompong began his "Dhamma Delivery" project as an outreach programme by working with 500 other monks to educate Thai youth. He made the youths laugh with his preaching and encouraged them to love the Dhamma.
"Dhamma Delivery is not something new. It happened during the time of the Lord Buddha. After the Buddha attained enlightenment, he did not stay still but went out to propagate his Buddhism to other people. I am just following the Buddha's footsteps," Phra Maha Sompong said.
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